The Complete Pilgrimage Guide · Hadith 701 (#Ḥadīth #3)
Chapter 101 | The Reward for the Ziyārah of Abil Ĥasan ‘Ali ibn Mūsā Al-Riďā in Ťūs
3 حَدَّثَنِي أَبِي (رحمه الله) عَنْ سَعْدِ بْنِ عَبْدِ اللَّهِ قَالَ حَدَّثَنِي عَلِيُّ بْنُ إِبْرَاهِيمَ الْجَعْفَرِيُّ عَنْ حَمْدَانَ الدسواي [الدَّسْتُوَائِيِّ قَالَ دَخَلْتُ عَلَى أَبِي جَعْفَرٍ الثَّانِي (ع) فَقُلْتُ مَا لِمَنْ زَارَ أَبَاكَ بِطُوسَ فَقَالَ (ع) مَنْ زَارَ قَبْرَ أَبِي بِطُوسَ غَفَرَ اللَّهُ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ وَ مَا تَأَخَّرَ قَالَ حَمْدَانُ فَلَقِيتُ بَعْدَ ذَلِكَ أَيُّوبَ بْنَ نُوحِ بْنِ دَرَّاجٍ فَقُلْتُ لَهُ يَا أَبَا الْحُسَيْنِ إِنِّي سَمِعْتُ مَوْلَايَ أَبَا جَعْفَرٍ (ع) يَقُولُ مَنْ زَارَ قَبْرَ أَبِي بِطُوسَ غَفَرَ اللَّهُ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ وَ مَا تَأَخَّرَ فَقَالَ أَيُّوبُ وَ أَزِيدُكَ فِيهِ قُلْتُ نَعَمْ قَالَ سَمِعْتُهُ يَقُولُ ذَلِكَ يَعْنِي أَبَا جَعْفَرٍ وَ أَنَّهُ إِذَا كَانَ يَوْمُ الْقِيَامَةِ نُصِبَ لَهُ مِنْبَرٌ بِحِذَاءِ مِنْبَرِ رَسُولِ اللَّهِ (ص) حَتَّى يَفْرُغَ النَّاسُ مِنَ الْحِسَابِ [حَتَّى يَفْرُغَ اللَّهُ مِنْ حِسَابِ الْخَلَائِقِ]
3. My father narrated to me from Sa’d ibn ‘Abdillāh, from ‘Ali ibn Ibrāhīm Al-Ja’fari, from Ḥamdān Al-Daywāni, who said: I went to Abī Ja’far the Second (Imam Jawād ) and asked him, “What is the reward for those who go to the Ziyārah of your father in Ťūs?” Imam replied, “Allāh forgives the past and future sins of those who go to the Ziyārah of the grave of my father in Ťūs.” Thereafter, I met with Ayyūb ibn Nūḥ ibn Durrāj and said to him, “O Abal Ḥusain! I heard my master, Abā Ja’far (Imam Jawād ) say, ‘Allāh forgives the past and future sins of those who go to the Ziyārah of the grave of my father in Ťūs.” Ayyūb said, “Should I tell you more about this?” I replied, “Yes.” He said, “I heard him – referring to Abī Ja’far (Imam Jawād ) – say, ‘Verily on the Day of Judgment, a pulpit will be placed beside the pulpit of the Messenger of Allāh ﷺ for those who go to the Ziyārah of my father (and they will sit on it) while the rest of the people complete the judgment process.”
Gradings are classical jarḥ-wa-taʿdīl, name-matched to a rijāl index (not individually re-verified).