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The Sufficient (Vol 1) · Hadith 289 (#Ḥadīth #1)

Chapter 12 | Chapter On Attribute Of Essence (Sifat al-DhDhat) Of Allah

1ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ مُحَمَّدِ بْنِ خَالِدٍ الطَّيَالِسِيِّ عَنْ صَفْوَانَ بْنِ يَحْيَى عَنِ ابْنِ مُسْكَانَ عَنْ أَبِي بَصِيرٍ قَالَ سَمِعْتُ أَبَا عَبْدِ الله يَقُولُ لَمْ يَزَلِ الله عَزَّ وَجَلَّ رَبَّنَا وَالْعِلْمُ ذَاتُهُ وَلا مَعْلُومَ وَالسَّمْعُ ذَاتُهُ وَلا مَسْمُوعَ وَالْبَصَرُ ذَاتُهُ وَلا مُبْصَرَ وَالْقُدْرَةُ ذَاتُهُ وَلا مَقْدُورَ فَلَمَّا أَحْدَثَ الاشْيَاءَ وَكَانَ الْمَعْلُومُ وَقَعَ الْعِلْمُ مِنْهُ عَلَى الْمَعْلُومِ وَالسَّمْعُ عَلَى الْمَسْمُوعِ وَالْبَصَرُ عَلَى الْمُبْصَرِ وَالْقُدْرَةُ عَلَى الْمَقْدُورِ قَالَ قُلْتُ فَلَمْ يَزَلِ الله مُتَحَرِّكاً قَالَ فَقَالَ تَعَالَى الله عَنْ ذَلِكَ إِنَّ الْحَرَكَةَ صِفَةٌ مُحْدَثَةٌ بِالْفِعْلِ قَالَ قُلْتُ فَلَمْ يَزَلِ الله مُتَكَلِّماً قَالَ فَقَالَ إِنَّ الْكَلامَ صِفَةٌ مُحْدَثَةٌ لَيْسَتْ بِأَزَلِيَّةٍ كَانَ الله عَزَّ وَجَلَّ وَلا مُتَكَلِّمَ.

1. Ali ibn Ibrahim has narrated from Muhammad ibn Khalid al-Tayalisi from Safwan ibn Yahya from ibn Maskan from abu Basir who has said the following. “I heard abu ‘Abdallah saying, ‘The Exalted, the Glorious, Allah, our Lord, is Eternal. Knowledge is His self even if there is nothing to be known. Hearing is His self even if there is nothing to be heard. Seeing is His-self even when there is nothing to be seen. Power is His self even if there is nothing to feel the power. When He brought things into existence the perceptible objects became the objects of His knowledge, His hearing applied to audible objects, His seeing to visible objects and His power to the objects that feel power.’” Abu Basir adds; “I further asked, ‘Has Allah always been in motion?” He replied, “Allah is High Exalted above that. Motion is an attribute that is created through action.” I asked, “Did Allah always have the ability to speak?” He replied, “ Speech is a created attribute and not an eternal one. Allah, the Majestic, the Glorious, existed when there was nothing able to speak.”

Gradings are classical jarḥ-wa-taʿdīl, name-matched to a rijāl index (not individually re-verified).