The Sufficient (Vol 3) · Hadith 1099 (#Ḥadīth #4)
Chapter 14 | Forming a Barrier between One Performing Salah (Prayer) and Those Passing in Front of Him
4ـ عَلِيُّ بْنُ إِبْرَاهِيمَ رَفَعَهُ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ قَالَ دَخَلَ أَبُو حَنِيفَةَ عَلَى أَبِي عَبْدِ الله (عَلَيْهِ الْسَّلام) فَقَالَ لَهُ رَأَيْتُ ابْنَكَ مُوسَى (عَلَيْهِ الْسَّلام) يُصَلِّي وَالنَّاسُ يَمُرُّونَ بَيْنَ يَدَيْهِ فَلاَ يَنْهَاهُمْ وَفِيهِ مَا فِيهِ فَقَالَ أَبُو عَبْدِ الله (عَلَيْهِ الْسَّلام) ادْعُوا لِي مُوسَى فَدُعِيَ فَقَالَ لَهُ يَا بُنَيَّ إِنَّ أَبَا حَنِيفَةَ يَذْكُرُ أَنَّكَ كُنْتَ تُصَلِّي وَالنَّاسُ يَمُرُّونَ بَيْنَ يَدَيْكَ فَلَمْ تَنْهَهُمْ فَقَالَ نَعَمْ يَا أَبَةِ إِنَّ الَّذِي كُنْتُ أُصَلِّي لَهُ كَانَ أَقْرَبَ إِلَيَّ مِنْهُمْ يَقُولُ الله عَزَّ وَجَلَّ وَنَحْنُ أَقْرَبُ إِلَيْهِ مِنْ حَبْلِ الْوَرِيدِ قَالَ فَضَمَّهُ أَبُو عَبْدِ الله (عَلَيْهِ الْسَّلام) إِلَى نَفْسِهِ ثُمَّ قَالَ يَا بُنَيَّ بِأَبِي أَنْتَ وَأُمِّي يَا مُوَدَّعَ الأسْرَارِ. وَهَذَا تَأْدِيبٌ مِنْهُ (عَلَيْهِ الْسَّلام) لاَ أَنَّهُ تَرَكَ الْفَضْلَ.
4. Ali ibn Ibrahim has narrated from his father in a marfu’ manner from Muhammad ibn Muslim who has said the following: “Once, abu Hanifah went to see abu ‘Abd Allah . On his arrival he said, ‘I saw your son Musa perform Salah (prayer) while people passed by in front of him; but he did not stop them and it is questionable.’ Abu ‘Abd Allah , asked to call Musa. He was called and he asked, ‘Son, abu Hanifah says that you were performing Salah (prayer) and people passed by in front of you, but you did not stop them.’ He replied, ‘Yes, O father, the One for whom I was performing Salah (prayer) was closer to me than people passing by in front of me. Allah, most Majestic, most Glorious, says, “We are closer to him than the jugular vein.’” (50:16) The narrator has said that he (the Imam) then embraced him and then said, ‘I pray to Allah to keep me and my mother in service for your cause, O reservoir of secrets.’ (Imam’s response is to show the significance of Salah (prayer) not to compromising any excellence.)”
Gradings are classical jarḥ-wa-taʿdīl, name-matched to a rijāl index (not individually re-verified).