The Sufficient (Vol 3) · Hadith 612 (#Ḥadīth #4)
Chapter 31 | The Ghusl (bath) Necessary for Touching a Dead Body and Washing or Touching When the Body Is Still Warm or Has Become Cold
4ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ حَمَّادٍ عَنِ الْحَلَبِيِّ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ الْسَّلام) قَالَ سَأَلْتُهُ عَنِ الرَّجُلِ يَمَسُّ الْمَيْتَ أَ يَنْبَغِي لَهُ أَنْ يَغْتَسِلَ مِنْهَا قَالَ لاَ إِنَّمَا ذَلِكَ مِنَ الإِنْسَانِ وَحْدَهُ قَالَ وَسَأَلْتُهُ عَنِ الرَّجُلِ يُصِيبُ ثَوْبُهُ جَسَدَ الْمَيِّتِ فَقَالَ يَغْسِلُ مَا أَصَابَ الثَّوْبَ.
4. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Hammad from al-Halabiy who has said the following: “I once asked abu ‘Abd Allah, Alayhi al-Salam, about a man who touches a dead body: if it is proper for him to take Ghusl (bath) for it. He (the Imam) said, ‘No, it is only necessary if it is the dead body of a human being.’ I then asked about a man whose clothes become polluted because of contact with a dead body. He (the Imam) said, ‘He must wash the polluted area.’”
Gradings are classical jarḥ-wa-taʿdīl, name-matched to a rijāl index (not individually re-verified).