The Sufficient (Vol 3) · Hadith 914 (#Ḥadīth #6)

6ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنْ مُحَمَّدِ بْنِ خَالِدٍ عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ عَنِ الْحُسَيْنِ بْنِ أَحْمَدَ عَنْ يُونُسَ بْنِ ظَبْيَانَ قَالَ كُنْتُ عِنْدَ أَبِي عَبْدِ الله (عَلَيْهِ الْسَّلام) فَقَالَ مَا يَقُولُ النَّاسُ فِي أَرْوَاحِ الْمُؤْمِنِينَ فَقُلْتُ يَقُولُونَ تَكُونُ فِي حَوَاصِلِ طُيُورٍ خُضْرٍ فِي قَنَادِيلَ تَحْتَ الْعَرْشِ فَقَالَ أَبُو عَبْدِ الله (عَلَيْهِ الْسَّلام) سُبْحَانَ الله الْمُؤْمِنُ أَكْرَمُ عَلَى الله مِنْ أَنْ يَجْعَلَ رُوحَهُ فِي حَوْصَلَةِ طَيْرٍ يَا يُونُسُ إِذَا كَانَ ذَلِكَ أَتَاهُ مُحَمَّدٌ (صلّى اللهُ عَلَيْهِ وَآلِه) وَعَلِيٌّ وَفَاطِمَةُ وَالْحَسَنُ وَالْحُسَيْنُ (عَلَيْهِم الْسَّلام) وَالْمَلاَئِكَةُ الْمُقَرَّبُونَ (عَلَيْهِم الْسَّلام) فَإِذَا قَبَضَهُ الله عَزَّ وَجَلَّ صَيَّرَ تِلْكَ الرُّوحَ فِي قَالَبٍ كَقَالَبِهِ فِي الدُّنْيَا فَيَأْكُلُونَ وَيَشْرَبُونَ فَإِذَا قَدِمَ عَلَيْهِمُ الْقَادِمُ عَرَفُوهُ بِتِلْكَ الصُّورَةِ الَّتِي كَانَتْ فِي الدُّنْيَا.

6. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from Muhammad ibn Khalid from al-Qasim ibn Muhammad from al-Husayn ibn Ahmad from Yunus ibn Zabyan who has said the following: ’Once I was with abu ‘Abd Allah , and he asked, ‘What do people say about the spirits of the believers?’ I then replied, ‘They say that they live in the craws of green birds in chandlers in paradise under the Throne.’ Abu ‘Abd Allah , then said, ‘Allah is free of all defects. A believer is highly respected in the sight of Allah. He does not place them (the spirits of believers) in the craws of birds. O Yunus, when that (death) comes Muhammad, Ali, Fatimah, al- Hassan and al-Husayn, ‘Alayhim al-Salam, and the angels of high ranks before Allah come. When Allah, the Most Majestic, the Most Glorious, causes him to die, the spirit is transferred to a form like his form in the world. They (spirits) eat and drink. When a new coming soul (spirit) joins them, they recognize him through his form which he had in the world.’”

Gradings are classical jarḥ-wa-taʿdīl, name-matched to a rijāl index (not individually re-verified).