The Sufficient (Vol 4) · Hadith 1035 (#Ḥadīth #2)
Chapter 53 | Definition of al-Hajj in al-Qiran Manner
2ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ مُعَاوِيَةَ بْنِ عَمَّارٍ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ الْقَارِنُ لا يَكُونُ إِلاَّ بِسِيَاقِ الْهَدْيِ وَعَلَيْهِ طَوَافٌ بِالْبَيْتِ وَرَكْعَتَانِ عِنْدَ مَقَامِ إِبْرَاهِيمَ (عَلَيْهِ السَّلاَم) وَسَعْيٌ بَيْنَ الصَّفَا وَالْمَرْوَةِ وَطَوَافٌ بَعْدَ الْحَجِّ وَهُوَ طَوَافُ النِّسَاءِ.
2. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Mu‘awiyah ibn ‘Ammar who has said the following: “Abu ‘Abd Allah , has said, ‘One who performs al-Qiran al-Hajj is required to drive the offering animal, he must perform Tawaf around the House, two Rak‘at Salat (prayer) near Maqam of Ibrahim ‘Alayhi al-Salam, Sa‘y between al-Safa’ and al-Marwah, and one Tawaf after al-Hajj, which is Tawaf of women.’”
Gradings are classical jarḥ-wa-taʿdīl, name-matched to a rijāl index (not individually re-verified).