The Sufficient (Vol 4) · Hadith 1078 (#Ḥadīth #1)
Chapter 62 | The Case of One Who Makes a Will for al-Hajj, and It Is Performed from a Place Other than What the Will Requires, or the Will Says Something Less in al-Hajj
1ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ أَبِي نَصْرٍ عَنْ زَكَرِيَّا بْنِ آدَمَ قَالَ سَأَلْتُ أَبَا الْحَسَنِ (عَلَيْهِ السَّلاَم) عَنْ رَجُلٍ مَاتَ وَأَوْصَى بِحَجَّةٍ أَ يَجُوزُ أَنْ يُحَجَّ عَنْهُ مِنْ غَيْرِ الْبَلَدِ الَّذِي مَاتَ فِيهِ فَقَالَ مَا كَانَ دُونَ الْمِيقَاتِ فَلا بَأْسَ.
1. A number of our people have narrated from Sahl ibn Ziyad Ahmad ibn Muhammad from ibn abu Nasr from Zakariya ibn Adam who has said the following: “I once asked abu al-Hassan , about a man who has said in his will to perform al-Hajj on his behalf; if it is permissible to perform al-Hajj for him from a place other than where he has died. He (the Imam) said, ‘It is not harmful to perform it from any place before Miqat (place for assuming the state of Ihram).”’
Gradings are classical jarḥ-wa-taʿdīl, name-matched to a rijāl index (not individually re-verified).