The Sufficient (Vol 5) · Hadith 1831 (#Ḥadīth #5)
Chapter 144 | Word to Say during Going to Bed with One’s Wife
5- وَعَنْهُ عَنْ أَبِيهِ عَنْ حَمْزَةَ بْنِ عَبْدِ اللهِ عَنْ جَمِيلِ بْنِ دَرَّاجٍ عَنْ أَبِي الْوَلِيدِ عَنْ أَبِي بَصِيرٍ قَالَ قَالَ لِي أَبُو عَبْدِ اللهِ يَا أَبَا مُحَمَّدٍ إِذَا أَتَيْتَ أَهْلَكَ فَأَيَّ شَيْءٍ تَقُولُ قَالَ قُلْتُ جُعِلْتُ فِدَاكَ وَأُطِيقُ أَنْ أَقُولَ شَيْئاً قَالَ بَلَى قُلِ اللهُمَّ بِكَلِمَاتِكَ اسْتَحْلَلْتُ فَرْجَهَا وَبِأَمَانَتِكَ أَخَذْتُهَا فَإِنْ قَضَيْتَ فِي رَحِمِهَا شَيْئاً فَاجْعَلْهُ تَقِيّاً زَكِيّاً وَلا تَجْعَلْ لِلشَّيْطَانِ فِيهِ شِرْكاً قَالَ قُلْتُ جُعِلْتُ فِدَاكَ وَيَكُونُ فِيهِ شِرْكٌ لِلشَّيْطَانِ قَالَ نَعَمْ أَمَا تَسْمَعُ قَوْلَ اللهِ عَزَّ وَجَلَّ فِي كِتَابِهِ وَشارِكْهُمْ فِي الأمْوالِ وَالأوْلادِ إِنَّ الشَّيْطَانَ يَجِيءُ فَيَقْعُدُ كَمَا يَقْعُدُ الرَّجُلُ وَيُنْزِلُ كَمَا يُنْزِلُ الرَّجُلُ قَالَ قُلْتُ بِأَيِّ شَيْءٍ يُعْرَفُ ذَلِكَ قَالَ بِحُبِّنَا وَبُغْضِنَا.
5. It is narrated from the narrator of the previous Hadith from his father from Hamzah ibn ‘Abd Allah from Jamil ibn Darraj from abu al- Walid from abu Basir who has said the following: “Abu ‘Abd Allah , once said to me, ‘O abu Muhammad, what do you say when you go to bed with your wife?’ I said, ‘I pray to Allah to keep my soul in service for your cause, can I say anything?’ He (the Imam) said, ’Yes, say, “O Lord, with Your words I have made her private organs lawful and in Your trust I have taken her (in marriage). If You have destined anything in her womb make it pious and clean and do not make any share in him for Satan.’” I then asked, ’I pray to Allah to keep my soul in service for your cause, is there a share of Satan in it?’ He (the Imam) said, ‘Yes, have you not heard the words of Allah, most Majestic, most Glorious, in His book, “. . . he shares them in their assets and children.” (17:64) Satan comes, sits as a man sits and comes down as a man does.’ I asked, ‘By what means is it found out?’ He (the Imam) said, ‘It is found out by means of love for us and hatred toward us.’”
Gradings are classical jarḥ-wa-taʿdīl, name-matched to a rijāl index (not individually re-verified).