The Sufficient (Vol 6) · Hadith 1728 (#Ḥadīth #1)
Chapter 22 | Wine is Prohibited because of its Effects; whatever has an Effect as the Effect of Wine, it is Wine
عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنِ الْحَسَنِ بْنِ عَلِيِّ بْنِ يَقْطِينٍ عَنْ يَعْقُوبَ بْنِ يَقْطِينٍ عَنْ أَخِيهِ عَلِيِّ بْنِ يَقْطِينٍ عَنْ أَبِي إِبْرَاهِيمَ ( عليه السلام ) قَالَ إِنَّ اللَّهَ تَبَارَكَ وَ تَعَالَى لَمْ يُحَرِّمِ الْخَمْرَ لِاسْمِهَا وَ لَكِنْ حَرَّمَهَا لِعَاقِبَتِهَا فَمَا فَعَلَ فِعْلَ الْخَمْرِ فَهُوَ خَمْرٌ .
1. A number of our people have narrated from Sahl ibn Ziyad from al-Hassan ibn Ali ibn Yaqtin from Ya’qub ibn Ali ibn Yaqtin from his brother Ali ibn Yaqtin who has said the following: “Abu Ibrahim , has said, ‘Allah, the most Blessed, the most High, has not made wine unlawful because of its name. He has made it unlawful because of its consequences, therefore, whatever, works as wine does, it then is wine.’”
Gradings are classical jarḥ-wa-taʿdīl, name-matched to a rijāl index (not individually re-verified).