The Sufficient (Vol 7) · Hadith 244 (#Ḥadīth #1)
Chapter 2 | The Legacy Comes from the Share of the One Nearest in Relationship to Him and that the Owner of Ordained Share is more Deserving than those who do not have any Ordained Share
1- حُمَيْدُ بْنُ زِيَادٍ عَنِ الْحَسَنِ بْنِ مُحَمَّدِ بْنِ سَمَاعَةَ وَعِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ وَمُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ جَمِيعاً عَنِ ابْنِ مَحْبُوبٍ عَنْ أَبِي أَيُّوبَ الْخَزَّازِ عَنْ أَبِي عَبْدِ اللهِ قَالَ إِنَّ فِي كِتَابِ عَلِيٍّ أَنَّ كُلَّ ذِي رَحِمٍ بِمَنْزِلَةِ الرَّحِمِ الَّذِي يَجُرُّ بِهِ إِلا أَنْ يَكُونَ وَارِثٌ أَقْرَبَ إِلَى الْمَيِّتِ مِنْهُ فَيَحْجُبَهُ.
1. Humayd ibn Ziyad has narrated from al-Hassan ibn Muhammad ibn Sama‘ah and a number of our people have narrated from Sahl ibn Ziyad and Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad all from ibn Mahbub from abu Ayyub al-Khazzaz who has narrated the following: “Abu ‘ Abd Allah , has said that it is in the book of Ali , that every relative is like the kinship and womb that has established such relation unless there is one who is closer to the deceased than him who then becomes a barrier.’”
Gradings are classical jarḥ-wa-taʿdīl, name-matched to a rijāl index (not individually re-verified).